Exploring the Italian Identity Through Food and Film
Review of Bread, Love, and Cinema: Italian History Through Film and Food presented by SIFF
Written by Teen Writer Lily Parker and edited by Teen Editor Lily Williamson
When someone says Italy, most people think of things like the Roman Empire, pizza, Catholicism, Mussolini, spaghetti, gelato, and pizza. Maybe I'm just hungry, but food is certainly a defining element of Italy. And so, argues Dr. Antonio Iannotta, is film, though that is an area fewer people consider. In his virtual SIFF class Bread, Love, and Cinema: Italian History Through Film and Food, Iannotta explores food scenes from nine Italian movies and connects them to the broad historical context in which they were created. Having visited Italy before, I have experience with Italian food and culture, but I have also seen exactly zero of these movies. With that said, looking at food through film was an eye-opening way to understand the Italian identity. I was especially impacted by the scenes from the films Bicycle Thieves, Rocco and His Brothers, and Big Night.
Ladri di biciclette, or Bicycle Thieves, is a 1948 movie that tells the story of Antonio (Lamberto Maggiorani), a father who embarks on a wild goose chase with his son Bruno to find his stolen bike and save his job. The scene Iannotta played from this movie follows the pair at a restaurant. The dichotomy between Bruno and a rich girl at the other table is especially striking, as she continues getting dish after dish while the boy eats fried bread and mozzarella (a cheap peasant dish made from leftovers). After WWII, Italy was wracked by divisions and debt, as well as an unstable government and weak law enforcement. This made security uncertain, with life easy for thieves and difficult for decent people like Antonio as well as filmmakers. Director Vittorio De Sica funded the film out of his friends' pockets, shooting only on location and using amateur actors (Maggiorani was a factory worker). Despite this, the film was a huge success worldwide, and it had special meaning to Italians who saw Antonio's struggles mirrored in their own lives. Its appeal to all audiences comes through the compelling relationship between father and son who, like bread and mozzarella, are much better together.
Made and set in the sixties, Rocco e i suoi fratelli (Rocco and his Brothers) follows a family from southern Italy that moves to newly industrialized Milan. The story of moving North for opportunity related to many Italians at that time, as the country quickly gained economic power in the North while the agrarian South remained almost as poor as it had been during WWII. The core of this movie, however, is family. The selected scene focuses on their mother, clearly the glue of the household, feeding her boys coffee and bread before shoving them out the door to find work. Despite poor food and little means, the family works together to make life better, revealing the deep ties and perseverance of the Italian spirit.
Big Night is actually a 1996 American film starring Tony Shalhoub and Stanley Tucci, but Iannotta included it because it accurately represents the experiences of Italian immigrants. The stars play two brothers, Primo and Secondo, who open a restaurant in New Jersey in the fifties. The problem? Americans have a very different idea of Italian food than Italians. One scene shows a customer who asks for spaghetti and is appalled when no meatballs come with it. This is because southern Italy was much poorer—meat was almost never available, and diets consisted mostly of breads and vegetables. Spaghetti and meatballs is an authentic Italian dish, but one that originated in America, where meat was much more commonly accessible. It is here Iannotta emphasizes the diversity in Italian food, both within Italy and throughout the world. From city to city you will find different dishes, but each is grounded in a strong Italian identity.
I have never truly looked at Italy from an Italian point of view, only from textbooks and tour guides. Iannotta’s depth of knowledge and passion for the subject area revealed a side to Italian culture I had not seen before. The flow of the class worked well for an online setting. Iannotta would briefly introduce the movie, play a clip, and then dissect it, allowing people to first draw their own conclusions before adding his take. Though the films weren't played in exact chronological order, it was still easy to grasp the general arch of the stories and how they fit with one another. Zoom’s chat and Q&A functions are no replacement for in-person relations between teacher and student, but Iannotta made the content accessible and answered every question posed with grace and depth. Through this class, my eyes were opened to the Italian identity, capturing perfectly how food is inexplicably tied to culture, and to family. One thing is for certain. I am going to buy a vat of gelato and watch every single one of those movies.
Bicycle Thieves (Ladri di biciclette) | 1948, dir. Vittorio De Sica
Poverty and Nobility (Miseria e nobiltà) | 1954, dir. Mario Mattoli
An American in Rome (Un americano a Roma) | 1954, dir. Steno
The Gold of Naples (L’oro di Napoli) | 1954, dir. Vittorio De Sica
Rocco and His Brothers (Rocco e i suoi fratelli) | 1960, dir. Luchino Visconti
The Big Feast (La grande abbuffata) | 1973, dir. Marco Ferreri
We All Loved Each Other So Much (C’eravamo tanto amati) | 1974, dir. Ettore Scola
Big Night | 1996, dir. Campbell Scott, Stanley Tucci
Facing Windows (La finestra di fronte) | 2003, dir. Ferzan Özpetek