Stephen Greenblatt walked onto the stage of Benaroya Hall with the air of a man who is accustomed to being in the spotlight. Fairly short with a dark suit, a slightly receding hairline, and a penchant for puns and jokes, he seemed more like your friend’s father than a Harvard professor, New York Times bestselling author, and winner of both the 2011 National Book Award and the 2012 Pulitzer Prize for Nonfiction. Greenblatt poked at the projector remote.
“Is this thing working?” he asked, fiddling with it for a second, before, "ahh!" The projector flipped its slide, revealing the name of his lecture: The Survival of Dangerous Ideas: Lucretius, The Renaissance, and the Modern World. Then, without even pausing to formally begin his lecture, Greenblatt jumped into his introduction , which followed the history and culture of militant Christian orthodoxy. Yet the historical portrait that Greenblatt painted for the multitudes of people who came to hear him speak at Benaroya Hall was fascinating and amazing because it was deeper than just dates and namedropping. Not only can I safely say that I exited the auditorium feeling smarter and more educated about the world around me, but I can also say that I genuinely enjoyed the lecture.